To get to a New World — where equity for all people is the prevailing logic,
We don’t need another celebrity or savior
We need a practice that unlocks the radical energy of the many prophets among us.
Highlander isn’t the easy answer.
Here, education rocks us forward.
Anger is activated. Our Conscience becomes the courage that rocks us forward into collective action.
Highlander is the Movement School
Where your radical visions become a reality.

90 Years of
Movement 
for Justice

Highlander founder Myles Horton grew up in Savannah, Tennessee. Dedicated to activism from a young age, Myles regularly met with members of his community, and discovered the power of collective discourse to generate solutions. This experience, as well as his expansive theological education, the worldviews of his contemporaries, and his insight into the Danish tradition of folk schools, planted the seeds of what would later become the Highlander Folk School.

In 1932, Myles, Don West, Jim Dombrowski, and others founded the Highlander Folk School in Monteagle, Tennessee. They focused first on organizing with both unemployed and working people. By the late 1930s, Highlander was serving as the de-facto CIO education center for the region, training union organizers and leaders in 11 southern states. During this period, Highlander also fought segregation in the labor movement, holding its first integrated workshop in 1944.

Highlander’s commitment to ending segregation made it a critical incubator of the Civil Rights movement. Workshops and training sessions at Highlander helped lay the groundwork for many of the movement’s most important initiatives, including the Montgomery bus boycott, the Citizenship Schools, and the founding of the Student Nonviolent Coordinating Committee (SNCC). In 1961, after years of red-baiting and several government investigations, the state of Tennessee revoked Highlander’s charter and seized its land and buildings. The school reopened the next day as the Highlander Research and Education Center. From 1961-1971, it was based in Knoxville, and in 1972 it moved to its current location near New Market, Tennessee.

In the late 1960s and 1970s, Highlander was central to organizing in Appalachia, supporting anti-strip mining and worker health and safety struggles, among other efforts. In the 1980s and 1990s, Highlander expanded its work to support grassroots groups fighting pollution and toxic dumping, and supported the emerging anti-globalization movement by sponsoring workshops and forging connections with international organizers. In January 1990, Myles died of brain cancer.

Today, Highlander continues to fight for justice and equality by supporting organizing among Latino immigrants and young people, celebrating cultural work as a vital part of organizing, and helping organizations in diverse constituencies develop new strategies and alliances. We prioritize programming for leadership development; strategic efforts to develop tools and mechanisms needed to advance multi-racial, intergenerational movements for justice in our region; and support of organizations from the Deep South, Appalachia, and immigrant communities.

Our Methodologies

  • 01
    Popular Education

    Popular Education is a framework for learning from each other’s lived experiences to inform action for change. Through the lens of Popular Education, everyone is both a teacher and a learner.

  • 02
    Cultural Organizing

    Cultural Organizing recognizes the power of culture — understood through faith, spirituality, and wellness — to shape policy & practices.

  • 03
    Language Justice

    Language Justice is about disrupting the colonialist stigma around language, and instead engaging with people in their native forms of communication.

  • 04
    Participatory Action Research

    Information is power. Participatory Action Research is a collective framework for gathering information to inform action.

  • 05
    Intergenerational Organizing

    Intergenerational Organizing respects the unique value of multi-generational perspectives, and brings leaders of all ages forward to forge relationships and share wisdom.

  • 06
    Land, Legacy, and Place

    Our collective success is predicated in our relationships with histories, places, communities, and environments. The Land, Legacy, and Place framework helps us center these resources.

Popular Education is a framework for learning from each other’s lived experiences to inform action for change. Through the lens of Popular Education, everyone is both a teacher and a learner.

Cultural Organizing recognizes the power of culture — understood through faith, spirituality, and wellness — to shape policy & practices.

Language Justice is about disrupting the colonialist stigma around language, and instead engaging with people in their native forms of communication.

Information is power. Participatory Action Research is a collective framework for gathering information to inform action.

Intergenerational Organizing respects the unique value of multi-generational perspectives, and brings leaders of all ages forward to forge relationships and share wisdom.

Our collective success is predicated in our relationships with histories, places, communities, and environments. The Land, Legacy, and Place framework helps us center these resources.

In the News

  • December 4, 2024 | The tavis smiley podcast

    Ash-Lee Woodard Henderson joins Tavis Smiley

    Highlander Co-Executive Director Ash-Lee Woodard Henderson joined the Tavis Smiley podcast Dec. 5 to discuss Highlander’s work and history, the surge in labor organizing and unionization in the U.S. in 2023, how we build hope and courage together, how fascism is impacting our communities and informing organizing strategies of resistance, and more.

    Listen here
  • Winter 2023 | Standford Social Innovation Review

    We need a strategy for spending down

    There have been so many different responses, both inside movements and inside philanthropy, to the Chorus Foundation’s decision to spend down.

    Read the Article
  • July 26, 2024 | The tavis smiley podcast

    The jewish federation is marching with christian antisemites out of support for israel

    March for Israel organizers claim to march against antisemitism but are embracing some of the most influential antisemitic Christian figures due to their support for Israel.

    Learn More